
Cultural Sitings: How to Write the History of the New World : Histories, Epistemologies, and Identities in the Eighteenth-Century Atlantic World (Paperback)
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In the mid-eighteenth century, the French naturalist Buffon contended that the New World was in fact geologically newāthat it had recently emerged from the watersāand that dangerous miasmas had caused all organic life on the continents to degenerate. In the ādispute of the New Worldā many historians, naturalists, and moral philosophers from Europe and the Americas (including Thomas Jefferson) sought either to confirm or refute Buffonās views. This book maintains that the ādisputeā was also a debate over historical authority: upon whose sources and facts should naturalists and historians reconstruct the history of the continent and its peoples?
The author traces the cultural processes that led early-modern intellectuals on both sides of the Atlantic to question primary sources that had long been considered authoritative: Mesoamerican codices, early colonial Spanish chronicles, and travel accounts. In the process, he demonstrates how the writings of these critics led to the rise of the genre of conjectural history. The book also adds to the literature on nation formation by exploring the creation of specific identities in Spain and Spanish America by means of particular historical narratives and institutions. Finally, it demonstrates that colonial intellectuals went beyond mirroring or contesting European ideas and put forth daring and original critiques of European epistemologies that resulted in substantially new historiographical concepts.
The author traces the cultural processes that led early-modern intellectuals on both sides of the Atlantic to question primary sources that had long been considered authoritative: Mesoamerican codices, early colonial Spanish chronicles, and travel accounts. In the process, he demonstrates how the writings of these critics led to the rise of the genre of conjectural history. The book also adds to the literature on nation formation by exploring the creation of specific identities in Spain and Spanish America by means of particular historical narratives and institutions. Finally, it demonstrates that colonial intellectuals went beyond mirroring or contesting European ideas and put forth daring and original critiques of European epistemologies that resulted in substantially new historiographical concepts.
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- Book formatPaperback
- Fiction/nonfictionNon-Fiction
- GenreHistory
- Pages488
- SubgenreHistory
- Series titleCultural Sitings
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An Economist Book of the Year, 2001.
In the 18th century, a debate ensued over the French naturalist Buffon's contention that the New World was in fact geologically new. Historians, naturalists, and philosophers clashed over Buffon's view. This book maintains that the "dispute" was also a debate over historical authority: upon whose sources and facts should naturalists and historians reconstruct the history of the New World and its people. In addressing this question, the author offers a strikingly novel interpretation of the Enlightenment.
In the 18th century, a debate ensued over the French naturalist Buffon's contention that the New World was in fact geologically new. Historians, naturalists, and philosophers clashed over Buffon's view. This book maintains that the "dispute" was also a debate over historical authority: upon whose sources and facts should naturalists and historians reconstruct the history of the New World and its people. In addressing this question, the author offers a strikingly novel interpretation of the Enlightenment.
In the mid-eighteenth century, the French naturalist Buffon contended that the New World was in fact geologically newāthat it had recently emerged from the watersāand that dangerous miasmas had caused all organic life on the continents to degenerate. In the ādispute of the New Worldā many historians, naturalists, and moral philosophers from Europe and the Americas (including Thomas Jefferson) sought either to confirm or refute Buffonās views. This book maintains that the ādisputeā was also a debate over historical authority: upon whose sources and facts should naturalists and historians reconstruct the history of the continent and its peoples?
The author traces the cultural processes that led early-modern intellectuals on both sides of the Atlantic to question primary sources that had long been considered authoritative: Mesoamerican codices, early colonial Spanish chronicles, and travel accounts. In the process, he demonstrates how the writings of these critics led to the rise of the genre of conjectural history. The book also adds to the literature on nation formation by exploring the creation of specific identities in Spain and Spanish America by means of particular historical narratives and institutions. Finally, it demonstrates that colonial intellectuals went beyond mirroring or contesting European ideas and put forth daring and original critiques of European epistemologies that resulted in substantially new historiographical concepts.
The author traces the cultural processes that led early-modern intellectuals on both sides of the Atlantic to question primary sources that had long been considered authoritative: Mesoamerican codices, early colonial Spanish chronicles, and travel accounts. In the process, he demonstrates how the writings of these critics led to the rise of the genre of conjectural history. The book also adds to the literature on nation formation by exploring the creation of specific identities in Spain and Spanish America by means of particular historical narratives and institutions. Finally, it demonstrates that colonial intellectuals went beyond mirroring or contesting European ideas and put forth daring and original critiques of European epistemologies that resulted in substantially new historiographical concepts.
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Book format
Paperback
Fiction/nonfiction
Non-Fiction
Genre
History
Pages
488
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