Judaism and Christianity, the Differences (Classic Reprint)

Excerpt from Judaism and Christianity, the Differences

We have no objection, however, to Professor Friedrich's definition of judeo-christian as an acknowledgment of Christianity's debt to Judaism and of the profound influ ence of the Hebrew Bible on the New Testament. We, and there is ample reason to assume that the vast ma jority of Christians will second this objection, oppose, however, the use of judeo-christian in the sense Pro fessor Morgenstern employs it, namely to express that the two religions are truly, basically one. For, in point of fact, Judaism and Christianity are lt basically one but are, as Professor Friedrich so aptly states, fundamentally opposed to each other. Professor Herford was therefore right in prognosticating that Judaism and Christianity can never blend without the surrender by the one or the other of its fundamental principles. In view of such authoritative Christian statements, it seems strange that Dr. Morgenstern blithely asserts that we may truthfully call judeo-christianity the religion of tomorrow's better world (judaism's Contribution to post-war Religion, p.

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