The Nonviolent Atonement (Edition 2) (Paperback)
The Nonviolent Atonement (Edition 2) (Paperback)
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The Nonviolent Atonement (Edition 2) (Paperback)

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A provocative study that cuts to the very heart of Christian thought, The Nonviolent Atonement challenges the traditional, Anselmian understanding of atonement — along with the assumption that heavenly justice depends on Christ’s passive, innocent submission to violent death at the hands of a cruel God. Instead J. Denny Weaver offers a thoroughly nonviolent paradigm for understanding atonement, grounded in the New Testament and sensitive to the concerns of pacifist, black, feminist, and womanist theology. While many scholars have engaged the subject of violence in atonement theology, Weaver’s Nonviolent Atonement is the only book that offers a radically new theory rather than simply refurbishing existing theories. Key features of this revised and updated second edition include new material on Paul and Anselm, expanded discussion on the development of violence in theology, interaction with recent scholarship on atonement, and response to criticisms of Weaver’s original work. Praise for the first edition: “The best current single volume on reconstructing the theology of atonement.” — S. Mark Heim in Anglican Theological Review “Weaver provides an important contribution to atonement theories by seriously inserting the contemporary concerns of pacifist, feminist, womanist, and black theologians into the centuries-old christological conversation. . . . A provocative but faithful proposal benefiting any student of christology.” — Religious Studies Review “A noteworthy contribution to the literature on the atonement. Weaver provides a useful critique of the history of atonement motifs; he does a fine job of placing Anselm’s theology in its historical context; he creatively fuses a singular biblical vision from the earthly narrative of the Gospels and the cosmic perspective of the Apocalypse; and he attempts to relate discussions of the atonement to Christian social ethics.” — Trinity Journal “This is a superb succinct survey and analysis of classical and contemporary theories of the atonement, ideal for students and general readers. . . . A clearly written, passionately expressed introduction to current debates on the atonement. . . . Excellent resource.” — Reviews in Religion and Theology
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Feb 14, 2022
Hakim
3 out of 5 stars review

detailed but inconsistent

The good: * Weaver exhaustively highlights shortcomings in the traditional theories of atonement. * Rather than sitting on his own critique, Weaver brings in a host of other critiques of traditional atonement theory, and honestly analyzes the degree to which they address both the issues that he has raised and other issues that he had missed. * Weaver lets the defenders of the traditional theories have quite a good bit of space, and engages their arguments. The bad: * I had to read the first few chapters several times, trying to figure out exactly what Weaver's own "narrative Christus Victor" theory of atonement really was. I felt that he either failed to state it concisely, or failed to make clear when he was defining it. Perhaps his feeling was that such a narrative theory of atonement can't be stated concisely...but if so, I think that Weaver should have at least devoted a chapter solely to describing what "narrative Christus Victor" IS, rather than spending so much time describing what it's not or spelling out exactly how he came up with it. * I don't feel like Weaver subjects his own theory to the same standards of criticism that he subjects other theories to. For instance, at one point he criticizes a theory as just being derivative of an older theory and not a new theory in and of itself...when it would be quite difficult for him to claim that "narrative Christus Victor" is really an entirely new theory and not a derivative of the ancient Christus Victor theory. Most significantly, he repeatedly takes the stance that if Jesus had to die for the theory of atonement to be fulfilled, then it is lacking something, because God would never have his hand absolutely forced to include Jesus's death. Yet Weaver doesn't see that his own theory could be described as requiring Jesus's death (because in narrative Christus Victor Jesus's death is the ultimate example of sacrifice, non-violence, and love) to a similar degree that some of the theories that he criticizes require it. It felt too often that Weaver was trying to draw a clear line, "My theory fulfills all criteria, no one else's does", when no clear line really exists. Overall, I feel like this is a worthwhile book to read to think through what you really believe about the meaning of Jesus's death and how it actually changed the world. Weaver just gets a bit too polemic in how he portrays the options.

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